Okay, so I'm not really one for poetry. I'll confess that right off the bat. However, I was challenged to write a poem as an exercise for a study that I'm going through at church. I literally just wrote it a minute ago, and it probably has no technical poetic form or whatever, but I wanted to share it anyway.
"Through Your Eyes"
Though I constantly betray You and throw the blessings You've given me in Your face,
You still have compassion on me.
You look at me as Your beloved daughter,
and You accept me, understand me, and show me mercy.
Where would I be without Your all-encompassing grace?
You give me the strength to persevere through this world's fallness,
because I know that You use all of my brokeness for good, for Your glory.
You reign and You are forever victorious.
May I always see myself through Your eyes--
as a beloved daughter, who is accepted...
Regardless.
An Echo Of Truth
A place where I share quotes/passages that have stood out to me and that I believe ring true.
Saturday, November 24, 2012
Monday, May 7, 2012
The Lesson of the Moth
I usually don't "get" poems... I wish I did, but for some reason they never really make sense to me. (I think I'm too literal. hehe) However, when I heard my pastor, Michael Easley, read this poem at church yesterday, I understood it and thought it was great! What do you think?
"The Lesson of the Moth"
i was talking to a moth the other evening he was trying to break into an electric light bulb and fry himself on the wires why do you fellows pull this stunt i asked him because it is the conventional thing for moths or why if that had been an uncovered candle instead of an electric light bulb you would now be a small unsightly cinder have you no sense
plenty of it he answered but at times we get tired of using it we get bored with the routine and crave beauty and excitement fire is beautiful and we know that if we get too close it will kill us but what does that matter it is better to be happy for a moment and be burned up with beauty than to live a long time and be bored all the while so we wad all our life up into one little roll and then we shoot the roll that is what life is for it is better to be a part of beauty for one instant and then cease to exist than to exist forever and never be a part of beauty our attitude toward life is come easy go easy we are like human beings used to be before they became too civilized to enjoy themselves and before i could argue him out of his philosophy he went and immolated himself on a patent cigar lighter i do not agree with him myself i would rather have half the happiness and twice the longevity but at the same time i wish there was something i wanted as badly as he wanted to fry himself archy
by Don Marquis
Wednesday, March 21, 2012
BAM!
While listening to Ravi Zacharias on "Need God? What if I don't?" (see video below), he talks about today's atheists as well as the issue with moral absolutes. (On a side note, if you're trying to think of something to watch or listen to for a couple of hours, watch/listen to this!!)
He quotes Steve Turner, an English journalist, who wrote the following satirical poem on the modern mind... which I think hits the nail on the head of today's society. What do you think?
"Creed" by Steve Turner
We believe in Marx, Freud and Darwin
We believe everything is OK
as long as you don't hurt anyone
to the best of your definition of hurt,
and to the best of your knowledge.
We believe in sex before, during, and
after marriage.
We believe in the therapy of sin.
We believe that adultery is fun.
We believe that sodomy’s OK.
We believe that taboos are taboo.
We believe that everything's getting better
despite evidence to the contrary.
The evidence must be investigated
And you can prove anything with evidence.
We believe there's something in horoscopes
UFO's and bent spoons.
Jesus was a good man just like Buddha,
Mohammed, and ourselves.
He was a good moral teacher though we think
His good morals were bad.
We believe that all religions are basically the same-
at least the one that we read was.
They all believe in love and goodness.
They only differ on matters of creation,
sin, heaven, hell, God, and salvation.
We believe that after death comes the Nothing
Because when you ask the dead what happens
they say nothing.
If death is not the end, if the dead have lied, then its
compulsory heaven for all
excepting perhaps
Hitler, Stalin, and Genghis Kahn
We believe in Masters and Johnson
What's selected is average.
What's average is normal.
What's normal is good.
We believe in total disarmament.
We believe there are direct links between warfare and
bloodshed.
Americans should beat their guns into tractors .
And the Russians would be sure to follow.
We believe that man is essentially good.
It's only his behavior that lets him down.
This is the fault of society.
Society is the fault of conditions.
Conditions are the fault of society.
We believe that each man must find the truth that
is right for him.
Reality will adapt accordingly.
The universe will readjust.
History will alter.
We believe that there is no absolute truth
excepting the truth
that there is no absolute truth.
We believe in the rejection of creeds,
And the flowering of individual thought.
If chance be
the Father of all flesh,
disaster is his rainbow in the sky
and when you hear:
State of Emergency!
Sniper Kills Ten!
Troops on Rampage!
Whites go Looting!
Bomb Blasts School!
It is but the sound of man worshipping his maker.
"But the new rebel is a skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. Thus he writes one book complaining that imperial oppression insults the purity of women, and then he writes another book in which he insults it himself. He curses the Sultan because Christian girls lose their virginity, and then curses Mrs. Grundy because they keep it. As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. A man denounces marriage as a lie, and then denounces aristocratic profligates for treating it as a lie. He calls a flag a bauble, and then blames the oppressors of Poland or Ireland because they take away that bauble. The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything."
He quotes Steve Turner, an English journalist, who wrote the following satirical poem on the modern mind... which I think hits the nail on the head of today's society. What do you think?
"Creed" by Steve Turner
We believe in Marx, Freud and Darwin
We believe everything is OK
as long as you don't hurt anyone
to the best of your definition of hurt,
and to the best of your knowledge.
We believe in sex before, during, and
after marriage.
We believe in the therapy of sin.
We believe that adultery is fun.
We believe that sodomy’s OK.
We believe that taboos are taboo.
We believe that everything's getting better
despite evidence to the contrary.
The evidence must be investigated
And you can prove anything with evidence.
We believe there's something in horoscopes
UFO's and bent spoons.
Jesus was a good man just like Buddha,
Mohammed, and ourselves.
He was a good moral teacher though we think
His good morals were bad.
We believe that all religions are basically the same-
at least the one that we read was.
They all believe in love and goodness.
They only differ on matters of creation,
sin, heaven, hell, God, and salvation.
We believe that after death comes the Nothing
Because when you ask the dead what happens
they say nothing.
If death is not the end, if the dead have lied, then its
compulsory heaven for all
excepting perhaps
Hitler, Stalin, and Genghis Kahn
We believe in Masters and Johnson
What's selected is average.
What's average is normal.
What's normal is good.
We believe in total disarmament.
We believe there are direct links between warfare and
bloodshed.
Americans should beat their guns into tractors .
And the Russians would be sure to follow.
We believe that man is essentially good.
It's only his behavior that lets him down.
This is the fault of society.
Society is the fault of conditions.
Conditions are the fault of society.
We believe that each man must find the truth that
is right for him.
Reality will adapt accordingly.
The universe will readjust.
History will alter.
We believe that there is no absolute truth
excepting the truth
that there is no absolute truth.
We believe in the rejection of creeds,
And the flowering of individual thought.
If chance be
the Father of all flesh,
disaster is his rainbow in the sky
and when you hear:
State of Emergency!
Sniper Kills Ten!
Troops on Rampage!
Whites go Looting!
Bomb Blasts School!
It is but the sound of man worshipping his maker.
And now some words from G.K. Chesterton (Orthodoxy)...
"But the new rebel is a skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. Thus he writes one book complaining that imperial oppression insults the purity of women, and then he writes another book in which he insults it himself. He curses the Sultan because Christian girls lose their virginity, and then curses Mrs. Grundy because they keep it. As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. A man denounces marriage as a lie, and then denounces aristocratic profligates for treating it as a lie. He calls a flag a bauble, and then blames the oppressors of Poland or Ireland because they take away that bauble. The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything."
Wednesday, August 17, 2011
Doubting My Salvation
Today, I listened to one of Matt Chandler's most recent sermons, "Dealing with Doubt." It was very challenging in the sense that I'm not sure where I'm landing spiritually right now.
You know, you grow up thinking a + b = c... but now I'm not so sure. Now my eyes are starting to be opened to the fact that it's all about my heart. I can say with my mouth and my mind that I believe one thing, but if my heart is not landing there, then how can I truly believe what I think I believe? Does that make sense?
I may post more of his sermon later on, but here are some questions to think over regarding your salvation. It's essentially a way of measuring where your heart is. Don't get me wrong, there's more to being saved than these few questions, but asking them is a great way of getting me thinking about the state of my heart!
-Do you see moral conformity to Jesus Christ in your heart?
-Do you hate indwelling sin in yourself?
-Do you desire holiness?
-Are you growing in graciousness?
-Are you growing in generosity?
-Is your heart delighting in what God delights in?
-Do you love your brothers and sister in Christ? Do you extend grace to them? Do you grant them the benefit of the doubt?
This sermon is so weighty, I definitely need to listen to it again...
"If you confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved." This verse keeps running through my head. I tend to focus more on the "confess with your mouth" part than the "believe in your heart" part. However, I DO believe it in my heart, but do I apply it to my life??? Lately, no. All I can do is pray that God will change my heart... That He'll make "yes" be my answer to all of the questions above. (Sure, you can't be perfect so there will be times when the answer is "no," but overall there should be consistency.)
God = success, not God + Dacia = success. It's totally out of my hands, otherwise my flesh wants to think it's all on me.
As Lloyd Shadrach says, "Christ + nothing = EVERYTHING."
You know, you grow up thinking a + b = c... but now I'm not so sure. Now my eyes are starting to be opened to the fact that it's all about my heart. I can say with my mouth and my mind that I believe one thing, but if my heart is not landing there, then how can I truly believe what I think I believe? Does that make sense?
I may post more of his sermon later on, but here are some questions to think over regarding your salvation. It's essentially a way of measuring where your heart is. Don't get me wrong, there's more to being saved than these few questions, but asking them is a great way of getting me thinking about the state of my heart!
-Do you see moral conformity to Jesus Christ in your heart?
-Do you hate indwelling sin in yourself?
-Do you desire holiness?
-Are you growing in graciousness?
-Are you growing in generosity?
-Is your heart delighting in what God delights in?
-Do you love your brothers and sister in Christ? Do you extend grace to them? Do you grant them the benefit of the doubt?
This sermon is so weighty, I definitely need to listen to it again...
"If you confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved." This verse keeps running through my head. I tend to focus more on the "confess with your mouth" part than the "believe in your heart" part. However, I DO believe it in my heart, but do I apply it to my life??? Lately, no. All I can do is pray that God will change my heart... That He'll make "yes" be my answer to all of the questions above. (Sure, you can't be perfect so there will be times when the answer is "no," but overall there should be consistency.)
God = success, not God + Dacia = success. It's totally out of my hands, otherwise my flesh wants to think it's all on me.
As Lloyd Shadrach says, "Christ + nothing = EVERYTHING."
Sunday, July 3, 2011
Great Faith
From today's sermon at Fellowship Bible Church. Four phrases about faith; inspired by Luke 7:1-10.
1) Faith is not what you believe about Jesus. Faith is what you DO because of what you believe about Jesus.
2) Faith understands that living under authority is life as it is meant to be lived. [It is freedom, not bondage like we tend to believe.]
3) Faith embraces a wholesome consciousness of our unworthiness and sin.
4) Faith takes Jesus at His word and takes no other.
--Lloyd Shadrach 7.3.11
1) Faith is not what you believe about Jesus. Faith is what you DO because of what you believe about Jesus.
2) Faith understands that living under authority is life as it is meant to be lived. [It is freedom, not bondage like we tend to believe.]
3) Faith embraces a wholesome consciousness of our unworthiness and sin.
4) Faith takes Jesus at His word and takes no other.
--Lloyd Shadrach 7.3.11
Friday, June 10, 2011
Open-hand Slapping A Bear
An excerpt from Matt Chandler's "Remember & Rejoice" sermon on 4/10/11. (Loose Quote)
I think a lot of you are owned by sin, because you're not using the sword of the Spirit. You're trying to open-hand slap a bear, and it just makes it angry. You can subdue it for a while--maybe, but eventually it's going to devour you. The Bible calls sin a lion--a roaring lion--seeking someone to devour. You don't open-hand slap that; you put it to death. How? The sword of the Spirit, which is the word of God.
I think a lot of you are owned by sin, because you're not using the sword of the Spirit. You're trying to open-hand slap a bear, and it just makes it angry. You can subdue it for a while--maybe, but eventually it's going to devour you. The Bible calls sin a lion--a roaring lion--seeking someone to devour. You don't open-hand slap that; you put it to death. How? The sword of the Spirit, which is the word of God.
Friday, May 13, 2011
I am not a mature Christian.
WARNING: This is a long one, but well worth it!!
Just when you think of yourself as a mature Christian... The Bible, via Matt Chandler, steps in a helps you see otherwise:
Now, two things: Christian maturity is absolutely behavioral modification and it is absolutely not behavioral modification. See, the water is dirty, it's muddy. It's not as clear as we want to make it... Galations 2:21 I do not nullify the grace of God, for if righteousness [or rightness] were through the law [being obedient to the law], then Christ died for no purpose.
So, we'll take behavioral modification and go, “now that I'm living right, I'm maturing.” That could be true, but it is just as true that you can change the way you behave and that [change] have nothing to do with Jesus Christ and the knowledge of God. People do it all the time. In fact, one of my pet peeves before I was converted was that Christianity felt like they had a strangle hold on life transformation. ... Life transformation you can do with a good deal of will power. But it doesn't mean you're free, it just means you modified your behavior.
And so the point in Galatians 2:21 is that rightness with God can't be purchased by obedience to the Law, because if it could, then Christ wouldn't have needed to die. …
Are we immature, but maturing? Are we mature? Or, are we stuck in immaturity? You're going to have to answer that question for you. ...
Habakkuk 3:17-18 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. So, here's the first real sign of Christian maturity. If we think back on Habakkuk 1 and parts of Habakkuk 2... Habakkuk has this goal, this thing that he wants more than he wants to know God, worship God, follow God, love God. Early on, you begin to see he wants justice to be done in Judah; he's frustrated that justice isn't being done. He complains to God...God answers his prayer and says “I will execute justice in Judah,” and then, Habakkuk's complaint is now against God exercising that justice and discipline against Judah.
See, Habakkuk is wanting to use and utilize God for some other goal. The mature man doesn't use God like he's Aladdin holding a lamp. God is the foundation of his deepest joy. God is the pursuit of his joy. And that's a mark of Christian maturity.
As one of the many pastors who pastors this church, I can't tell you how common it is for men and the women to be exposed as using God to some other means, to some other end. People will go, “Yeah, I'll take God, if God will help me with my marriage, if He'll help me with my finances, if He'll help me with my maybe-Satanic kid, if He'll rectify this situation.” And then when that doesn't happen, now all of a sudden God's betrayed them because God didn't give to them what He promised to give to them to begin with. The end goal wasn't God, but rather what God could bring. Now, [thinking that way] is not sinful if [you're thinking that way about] salvation. It is sinful in every other category. If that's you, you have put yourself in an unbelievably dangerous situation. And I'll tell you why.
The only joy in the universe that cannot be taken from you is joy in Christ.
Every other joy can be taken from you. No matter how much you lock it down, no matter how much you defend it, no matter how much you try to protect it, it's like trying to hold oil in your hand. You can't.
So, three weeks ago, we (the church) buried a 25 year old; two weeks ago, we buried a 21 year old; and last night, we prayed with a family who buried their 6 year old son. In my nine years here, I've done dozens and dozens and dozens of funerals. ONE has been for someone over the age of 30. Dozens have been under the age of 10. The rest are between 10 and 30. When tragedy strikes like that—when you lose your health, when you lose a loved one, when the bank account dries up, when you get fired from your job, when your business tanks, when you are rejected, when all that you built your worth on and all you've stocked your joy in is stripped from you—man, you're in a lot of trouble, aren't you? You're very identity is lost. So, if your greatest joy is in your spouse, what happens when they die or get hurt or get weak and can't do for you the things that make you feel like they're your deepest joy? Well, now your life is wrecked.
If your greatest joy is your children, what happens when something happens to one of them? Even that thought, for some of us, is too much. But, I believe that my job before the Lord is to speak truth to you in love, and sometimes truth is hard to hear. …
If you build on Christ, if you trust in Christ, if he is your greatest joy, then joy can be taken from you, for your greatest joy serves as the firm foundation that can be rebuilt upon and trust can be established. Why? Because God is sovereign over all. … In the face of Jesus Christ and his glory, does all of that [joy created by anything other than Christ] fade away? Yes, it does. It just doesn't look as important once you're full on in the presence of Jesus Christ. And that's what we've missed out on.
And because he's not our greatest joy, we don't view loss correctly, and we don't view suffering correctly.
Paul looked at it this way: Since Jesus is my greatest treasure, anything—whether it's good or difficult—that gets me closer to my treasure gets rejoiced in. …
Now, think about how often that doesn't occur with us! We want out. We're gathering a bunch of people around us to pray, we're putting weird oil on ourselves, “Get this [burden] off of me!” “Change this circumstance!” And Paul, our dear brother, is going “Hey, this [burden] has got me more of Jesus. This is a good thing. I have learned to be content in all circumstances. So, when I've got money, praise His name. And when I've been broke, praise His name. When I preach the gospel and every body responds, praise His name. When I preach the gospel and they hated it and tried to kill me, praise His name. When I got on a ship, and the ship got to port safely, praise His name. When I was shipwrecked in the open sea twice, praise His name. One time, after I was shipwrecked in the open sea and finally crawled up on land, tried to preach and a snake bit me, praise His name.” …
And so, you've got Paul rejoicing in what? Stuff that you and I do not rejoice in. Why? Because Christ isn't our treasure. You want to watch people with cancer rejoice in their cancer? Why? Because it gets them closer to their treasure. You want to watch people with financial hardships rejoice in Christ? They'll do it if Christ is their treasure.
Now, let me be very clear. I am not talking about some fake, false, smiley, spirit-sprinkled ridiculousness. When we had the [family who lost their 6 year old son] stand up last night at the 7:15 service here, this whole room wept with them, thinking about the loss of their 6 year old son. We got more of Jesus in that moment, when we were hurting and wounded at that loss. …
But, if Christ is your greatest joy, all circumstances push us towards him. If he's not your greatest treasure, then whatever you are ultimately treasuring is at risk to be removed from you. Christ is what can't be taken from you. Everything else can. …
The first mark of maturity is that joy is set fully in Christ. He is their treasure.
Here's the second mark of maturity. Habakkuk 3:19 GOD, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places. … He's saying “I can't do it. God can do it. I'm going to get out of this valley, I'm going to get into the high places, and I'm going to get there not by my own strength, but by the strength given to me by God.” … Another reason a lot of us lack maturity is that—God help us—we're way too confident in ourselves. And for those of you whom He loves deeply, He will eventually expose your confidence in you, that you might place confidence where it is owed in Him. But, my fear for us in Western society, where a lot is easy and a lot just works well for us, is that some of us are not going to hit that spot where we realize that. … The ones I'm concerned about most are the ones stuff comes easiest to, because you get seduced into believing that your strength is adequate. It's simply not.
How do I know this is true? I know it's true because we don't pray well. I know it's true because we don't run to the scriptures to get fresh perspectives on who Jesus is so that our hearts might be stirred up by the Holy Spirit to worship Him more fully. … I know it's true when our single young men and women go “Yes, I love the Lord. Yes, I want to follow Him. Yes, I want my life to be caught up in Him. But, I'm LONELY right now and so I'm going to date and marry someone who doesn't love Him and doesn't worship Him and isn't prone to follow and submit to Him...” and making an unbelievably dark exchange—trading one sense of loneliness for loneliness on a more monumental scale once you've entered that covenant relationship. …
Where we stop—in that Western sense of things—pulling ourself up by our bootstraps and begin to develop a prayer mantra before the Lord that says, “I don't have to carry this. I cannot carry this. You will provide. These circumstances have sovereignly been placed by You to get me to more of You. So, carry me today, even though there are no figs on the vine and there are no blossoms either... Be. My. Strength. Walk me through this.” And we throw our confidence on Him and off of us, and it lightens up hard times.
It's when you believe that you've got to fix it and make it happen, that you take all the weight that you are not meant to bear and heap it upon your shoulders, and in so doing, begin to crush you and those around you. …
…
We might not be [in that place of maturity] today, but we should be heading in that direction.
So, you've got to answer for you. Are you immature? What's the foundation of your joy? What are you really after? Where is your strength? How confident are you in you versus Him?
- From “A Glimpse of Maturity” sermon. Matt Chandler. The Village Church. 4.16.11
Wow. I listened to all of this sermon on my drive to and from work yesterday. Ya know, if someone would have asked me the day before if I thought I was a mature Christian, I would have said a simple “yes,” all the while thinking in my head, “Of course I am! Look at my background and my experience!” ...HAH. How arrogant.
To answer Chandler's questions...
Yes, I am immature.
Currently, the foundation of my joy—if I'm blatantly honest with myself—is my husband. If things are going well with us, I feel full. When things are not going well, I feel... devastated and extremely frustrated. I can completely relate with the section in which Chandler talks about if my greatest joy is my spouse, what happens when bad things happen to him? I've spent many, many moments thinking about how awful my life would be if my husband were to die or something terrible were to happen to him. Anytime I think of it, I feel LOST...HOPELESS...EXTREMELY DEPRESSED...SCARED. Just the fact that I more-than-occasionally think about my spouse dying seems to be a red flag to me that he is my hope and my foundation right now, not Christ! I'm so afraid to lose him—whether physically or emotionally—that it's what I think about more than I should and perhaps more than is “normal.” Instead, I should be thinking about Christ and about finding joy in Him. And I'm not talking about happiness. Joy and happiness are two very different things. Joy does not depend on circumstances, happiness does.
Right now, I feel joy because I'm married to a wonderful man who, although not perfect, loves the Lord and loves me well. I feel joy because I “know” (or think I do) that the future holds a family for us, and I want to be a stay at home mom and raise a family in the Lord. That's the entire plan. That's what gives me joy, what I place my hope in.
Instead, I should constantly rejoice in the fact that God is in control and that HIS plan is sovereign! It scares me to death not to be in control and to know that at ANY MOMENT my husband and my “future life” could be taken away from me.
So, as of right now, that is why I am immature.
Part of me wants to say, “Okay, Dacia. It's time to mature. You can do it.” But alas! Isn't that the second part of immaturity that Chandler talks about?! My instinct is to put my effort into becoming mature. BUT I CAN'T WILL THAT INTO BEING. I have to ask for it... for God to grow me into maturity.
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